LSE creators

Number of items: 25.
None
  • Melissaris, Emmanuel (2014). Theories of crime and punishment. In Dubber, Markus D., Hörnle, Tatjana (Eds.), The Oxford Handbook of Criminal Law . Oxford University Press.
  • Melissaris, Emmanuel (2014). A sense of law: on shared normative experiences. In Donlan, Seán Patrick, Heckendorn Urscheler, Lukas (Eds.), Concepts of Law: Comparative, Jurisprudential, and Social Science Perspectives (pp. 109-122). Ashgate Dartmouth.
  • Melissaris, Emmanuel (2012). A social and legal theory of re-enchantment: interpretivism, argumentation and the law. Constellations, 19(4), 609-623. https://doi.org/10.1111/cons.12013
  • Penner, James E., Melissaris, Emmanuel (2012). McCoubrey & White's textbook on jurisprudence. Oxford University Press.
  • Melissaris, Emmanuel (2012). Toward a political theory of criminal law: a critical Rawlsian account. New Criminal Law Review, 15(1), 122-155. https://doi.org/10.1525/nclr.2012.15.1.122
  • Melissaris, Emmanuel (2012). Property offences as crimes of injustice. Criminal Law and Philosophy, 6(2), 149-166. https://doi.org/10.1007/s11572-012-9146-0
  • Melissaris, Emmanuel (2011). The conditions of normativity of liberal criminal law. In Brozek, Bartosz, Stelmach, Jerzy (Eds.), The Normativity of Law (pp. 151-166). Copernicus Center Press.
  • Melissaris, Emmanuel (2009). Ubiquitous law: legal theory and the space for legal pluralism. Ashgate Dartmouth.
  • Melissaris, Emmanuel (2008). Law and the possibility of discourse: introduction. Social and Legal Studies, 17(1), 93-95. https://doi.org/10.1177/0964663907086458
  • Melissaris, Emmanuel (2007). The concept of appropriation and the offence of theft. Modern Law Review, 70(4), 581-597. https://doi.org/10.1111/j.1468-2230.2007.00653.x
  • Melissaris, Emmanuel (2007). Diachronic universalization and the law. In Bankowski, Zenon, MacLean, James (Eds.), The Universal and the Particular in Legal Reasoning (pp. 129-142). Ashgate Dartmouth.
  • Melissaris, Emmanuel (2005). The limits of institutionalised legal discourse. Ratio Juris, 18(4), 464-483. https://doi.org/10.1111/j.1467-9337.2005.00310.x
  • Melissaris, Emmanuel (2005). The chronology of the legal. McGill Law Journal, 50(4), 839-861.
  • Melissaris, Emmanuel (2004). The more the merrier? A new take on legal pluralism. Social and Legal Studies, 13(1), 57-79. https://doi.org/10.1177/0964663904040192
  • Melissaris, Emmanuel (2004). Is common law irrational? The Weberian 'England problem' revisited. Northern Ireland Legal Quarterly, 55(4), 378-395.
    • Public
  • Melissaris, Emmanuel (2017). On solidarity. (LSE Law, Society and Economy Working Papers 10/2017). Department of Law, London School of Economics and Political Science. https://doi.org/10.2139/ssrn.2980766
  • Melissaris, Emmanuel (2017). Non-citizens as subjects of the criminal law. (LSE Law, Society and Economy Working Papers 02/2017). Department of Law, London School of Economics and Political Science.
  • Melissaris, Emmanuel (2016). Trying the dead.
  • Melissaris, Emmanuel (2015). The Greek referendum was a clear break with the past that could pave the way forward for Europe.
  • Melissaris, Emmanuel (2015). Posthumous ‘punishment’ what may be done about criminal wrongs after the wrongdoer’s death? Criminal Law and Philosophy, 11(2), 313–329. https://doi.org/10.1007/s11572-015-9373-2
  • Melissaris, Emmanuel (2015). The Golden Dawn trial is a legitimate criminal case, not political persecution.
  • Melissaris, Emmanuel (2015). Why Syriza might be up to the task of tackling corruption in Greece.
  • Melissaris, Emmanuel (2012). How may race have been implicated in the Rochdale "grooming case"?
  • Melissaris, Emmanuel (2011). We should be cautious about televising trials as they would do little to bolster public faith in the judicial system and provide for open justice: alternative solutions should be sought.
  • Melissaris, Emmanuel (2010). The Big Society is an illiberal concept that promotes subjective moral beliefs and threatens to entrench private interests in public life.