Items where Subject is "BL Religion"

Library of Congress subjects (102130)

B Philosophy. Psychology. Religion (6157)

BL Religion (715)

Number of items at this level: 715.

Article

Monroe et al (2023). On the category of religion: a taxonomic analysis of a large-scale database. Journal of the American Academy of Religion, https://doi.org/10.1093/jaarel/lfad065

Ademolu, Edward (2020). An outward sign of an inward grace: how African diaspora religious identities shape their understandings of and engagement in international development. Identities, https://doi.org/10.1080/1070289X.2020.1813462

Adraoui, Mohamed-Ali (2014). L’épreuve du réel, les islamistes et le monde: Une étude des politiques étrangères des mouvements islamistes. Mobilisation et reconstruction d’un référent idéologique. Les cahiers de la Méditerranée, 89,

Adraoui, Mohamed-Ali (2019). Part I: The United States and The Egyptian Muslim Brotherhood: understanding a chaotic history. Georgetown Journal of International Affairs,

Adraoui, Mohamed-Ali (2019). Part II: The United States and The Egyptian Muslim Brotherhood: understanding a chaotic history. Georgetown Journal of International Affairs,

Adraoui, Mohamed-Ali (2019). The unfinished history between America and the Muslim brotherhood. Current Trends in Islamist Ideology, 24, 95-109.

Albayrak‐Aydemir, Nihan, Gleibs, Ilka Helene (2024). Whether a religious group membership is shared and salient influences perceived similarity, political support, and helping intention toward refugees, but not charitable donation. Journal of Applied Social Psychology, 54(3), 175 - 189. https://doi.org/10.1111/jasp.13022

Allerton, Catherine (2024). Being and not being Filipino: children of refugees, Muslim belonging and multiple refusals in Sabah, Malaysia. Sojourn: Journal of Social Issues in Southeast Asia, 39(3).

Allerton, Catherine (2009). Introduction: spiritual landscapes of Southeast Asia. Anthropological Forum, 19(3), 235-251. https://doi.org/10.1080/00664670903278387

Allerton, Catherine (2009). Static crosses and working spirits: anti-syncretism and agricultural animism in Catholic West Flores. Anthropological Forum, 19(3), 271-287. https://doi.org/10.1080/00664670903278403

Allum, Nick, Sibley, Elissa, Sturgis, Patrick, Stoneman, Paul (2014). Religious beliefs, knowledge about science and attitudes towards medical genetics. Public Understanding of Science, 23(7), 833 - 849. https://doi.org/10.1177/0963662513492485

Amer, Amena, Howarth, Caroline (2018). Constructing and contesting threat: representations of white British Muslims across British national and Muslim newspapers. European Journal of Social Psychology, 48(5), 614-628. https://doi.org/10.1002/ejsp.2352

Baer, Marc David (2020). Sinnig zwischen beiden Welten. Der Intellektuelle Hugo Marcus und die Ahmadiyya-Bewegung zur Verbreitung des Islam. Münchener Beiträge zur jüdischen Geschichte und Kultur, 2020(2), 16 - 26.

Barker, Eileen (2000). Beyond mere toleration. American Baptist Quarterly, vol 19(Decemb), 336-343.

Barker, Eileen (2003). Harm and new religious movements: some notes on a sociological perspective. Cultic Studies Review, 2(1).

Barker, Eileen (2006). Mapping the territory. Religion in the News, 8(3).

Barker, Eileen (2010). Misconceptions of the religious ‘other’: the importance for human rights of objective and balanced knowledge. International Journal for the Study of New Religions, 1(1).

Barker, Eileen (2009). New and nonconventional religious movements: implications for social harmony. Review of Faith and International Affairs, 7(3), 3-10. https://doi.org/10.1080/15570274.2009.9523400

Barker, Eileen (1986). Religious movements: cult and anticult since Jonestown. Annual Review of Sociology, 12, 329 - 346.

Barker, Eileen (2002). Rights and wrongs of new forms of religiosity in Europe. Temenos, 37-38, 13-38.

Barker, Eileen (2006). We've got to draw the line somewhere: an exploration of boundaries that define locations of religious identity. Social Compass, 53(2), 201-213. https://doi.org/10.1177/0037768606064329

Barker, Eileen (2001). A general overview of the "cult scene" in Britain. Nova Religio, 4(2), 235-240. https://doi.org/10.1525/nr.2001.4.2.235

Barker, Eileen (1995). The scientific study of religion? You must be joking! Journal for the Scientific Study of Religion, 34(3), 287-310.

Barker, Eileen (2011). Ageing in new religions: the varieties of later experiences. Diskus, 12, 1-23.

Barker, Eileen (2003). And the wisdom to know the difference? Freedom, control and the sociology of religion (Association for the Sociology of Religion 2002 presidential address). Sociology of Religion, 64(3), 285-307.

Barker, Eileen (2011). Stepping out of the ivory tower:a sociological engagement in ‘the cult wars’. Methodological Innovations Online, 6(1), 18-39.

Barker, Eileen (2014). The not-so-new religious movements: changes in ‘the cult scene’ over the past forty years. Temenos, 50(2), 235-256.

Barker, Eileen (2013). The objective study of the subjective or the subjective study of the objective?: notes on the social scientific study of religious experience and the social construction of reality. Journal of Chinese Religions, (2), 1-35.

Benadi, Hanane (2024). Divine trust (Amana) and climate change in Jordan: valuing water in the face of water scarcity. Material Religion: The Journal of Objects, Art and Belief, 20(5), 357 - 371. https://doi.org/10.1080/17432200.2024.2424718

Bettiza, Gregorio, Dionigi, Filippo (2014). How do religious norms diffuse? Institutional translation and international change in a post-secular world society. European Journal of International Relations, 21(3), 621-646. https://doi.org/10.1177/1354066114542663

Bhatt, Chetan (2004). Democracy and Hindu nationalism. Democratization, 11(4), 133-154. https://doi.org/10.1080/1351034042000234567

Bhatt, Chetan (2000). Dharmo rakshati rakshitah: Hindutva movements in the UK. Ethnic and Racial Studies, 23(3), 559-593. https://doi.org/10.1080/014198700328999

Bhatt, Chetan (2006). The fetish of the margins: religious absolutism, anti-racism and postcolonial silence. New Formations, 59, 98-115.

Bhatt, Chetan, Mukta, Parita (2000). Hindutva in the West: mapping the antinomies of diaspora nationalism. Ethnic and Racial Studies, 23(3), 407-441. https://doi.org/10.1080/014198700328935

Blanes, Ruy Llera (2007). Contacto, conhecimento e conflito: dinâmicas cultuais e sociais num movimento evangélico cigano na Península Ibérica. Etnográfica, 11(1), 29-54.

Blanes, Ruy Llera (2011). Double presence: proselytism and belonging in an Angolan prophetic church's diaspora in Europe. Journal of Religion in Europe, 4(3), 409-428. https://doi.org/10.1163/187489211X592021

Blanes, Ruy Llera (2003). Nascer no culto: modalidades de acesso ao movimento evangélico cigano em Portugal. Religião e Sociedade, 23(1), 107-131.

Blanes, Ruy Llera (2009). O messias entretanto já chegou. Relendo balandier e o profetismo Africano na pós-colônia. Campos - Revista de Antropologia Social, 10(2), 9-23.

Blanes, Ruy Llera (2009). O que se passa tabernáculo? oração e espacialização na igreja tokoista angolana. Religião and Sociedade, 29(2), 116-133. https://doi.org/10.1590/S0100-85872009000200006

Blanes, Ruy Llera (2009). Remembering and suffering: memory and shifting allegiances in the Angolan tokoist church. Exchange: a Journal of Missiological and Ecumenical Research, 38(2), 161-181. https://doi.org/10.1163/157254309X425391

Blanes, Ruy Llera (2006). The atheist anthropologist: believers and non-believers in anthropological fieldwork. Social Anthropology, 14(2), 223-234. https://doi.org/10.1017/S0964028206002552

Bloch, Maurice (2015). Durkheimian anthropology and religion: going in and out of each other’s bodies. HAU: Journal of Ethnographic Theory, 5(3), 285-299. https://doi.org/10.14318/hau5.3.019

Bloch, Maurice (2008). Why religion is nothing special but is central. Philosophical Transactions of the Royal Society B: Biological Sciences, 363(1499), 2055-2061. https://doi.org/10.1098/rstb.2008.0007

Bloch, Maurice, Moya, Ismaël, de Vienne, Emmanuel (2016). La double nature du social: une conversation sur le temps, le transcendantal, la vie, etc. [entretien avec Maurice Bloch]. Terrain, 66, 156-171. https://doi.org/10.4000/terrain.16028

Bouwman, Bastiaan (2018). From religious freedom to social justice: the human rights engagement of the ecumenical movement from the 1940s to the 1970s. Journal of Global History, 13(2), 252-273. https://doi.org/10.1017/S1740022818000074

Bovens, Luc (2009). Can the Catholic Church agree to condom use by HIV-discordant couples? Journal of Medical Ethics, 35(12), 743-746. https://doi.org/10.1136/jme.2009.030767

Brahimi, Alia (2011). Ten years of the War on Terror. E-International Relations,

Bächtiger, André, Könemann, Judith, Jödicke, Ansgar, Hangartner, Dominik, Husistein, Roger, Zurlinden, Melanie, Pedrini, Seraina, Cranmer, Mirjam, Schwaller, Kathrin (2013). Religious reasons in the public sphere: an empirical study of religious actors’ argumentative patterns in Swiss direct democratic campaigns. European Political Science Review, 5(1), 105-131. https://doi.org/10.1017/S1755773912000057

Bénéï, Véronique (2002). Book review: appropriating gender: women's activism and politicized religion in South Asia, edited by Patricia Jeffery and Amrita Basu. Annales: Histoire, Sciences Sociales, 57(4), 1138-1140.

Bénéï, Véronique (2000). Book review: nation and religion: perspectives on Europe and Asia, edited by Peter Van der Veer & Hartmut Lehmann. Journal of the Royal Anthropological Institute, 6(2), 359-360. https://doi.org/10.1111/1467-9655.t01-1-00019

Bénéï, Véronique (1998). Hinduism today: inventing a universal religion? South Asia Research, 18(2), 117-124.

Bénéï, Véronique (2001). Patricia Jeffery & Amrita Basu, eds., Appropriating Gender. Women’s Activism and Politicized Religion in South Asia. L'homme, (157), 309 - 312. https://doi.org/10.4000/lhomme.5861

Caesar Arkangelo, Nelly (2025). Safety among displaced South Sudanese in Khartoum: the role of Christian faith communities. Global Policy, 16(1), 138 - 149. https://doi.org/10.1111/1758-5899.13497

Calhoun, Craig (2004). Gerhard Lenski, some false oppositions, and the religious factor. Sociological Theory, 22(2), 194-204. https://doi.org/10.1111/j.0735-2751.2004.00211.x

Calhoun, Craig (2010). Rethinking secularism. Hedgehog Review, 12(3), 35-48.

Calhoun, Craig (2008). Secularism, citizenship, and the public sphere. Hedgehog Review, 10(3), 7-21.

Campbell, Catherine, Skovdal, Morten, Gibbs, Andy (2011). Creating social spaces to tackle AIDS-related stigma: reviewing the role of church groups in Sub-Saharan Africa. AIDS and Behavior, 15(6), 1204-1219. https://doi.org/10.1007/s10461-010-9766-0

Cannell, Fenella (2010). Anthropology of secularism. Annual Review of Anthropology, 39, 85-100. https://doi.org/10.1146/annurev.anthro.012809.105039

Cannell, Fenella (2010). Is ritual really like a hat? Or the category formerly known as religion. Religion and Society: Advances in Research, 1(1), 19-21. https://doi.org/10.3167/arrs.2010.010102

Cannell, Fenella (2013). The blood of Abraham: Mormon redemptive physicality and American idioms of kinship. Journal of the Royal Anthropological Institute, 19(1 S), 77-94. https://doi.org/10.1111/1467-9655.12017

Cannell, Fenella (2017). Mormonism and anthropology: on ways of knowing. Mormon Studies Review, 4(1), 1-15.

Cantoni, Davide, Dittmar, Jeremiah, Yuchtman, Noam (2018). Religious competition and reallocation: the political economy of secularization in the Protestant Reformation. Quarterly Journal of Economics, 133(4), 2037 - 2096. https://doi.org/10.1093/qje/qjy011

Chaplin, Chris (2014). Imagining the land of the two holy mosques: The social and doctrinal importance of Saudi Arabia in Indonesian Salafi Discourse. Austrian Journal of South-East Asian Studies, 7(2), 217-236. https://doi.org/10.14764/10.ASEAS-2014.2-6

Chaplin, Chris (2025). Religious authority in the urban mosque: Islamic activism and the ethics of ‘being present’ in Eastern Indonesia. American Ethnologist, 52(2), 159 - 170. https://doi.org/10.1111/amet.13388

Corbridge, Stuart, Kalra, Nikki, Tatsumi, Kayoko (2012). The search for order: understanding Hindu-Muslim violence in post-partition India. Pacific Affairs, 85(2), 287-311. https://doi.org/10.5509/2012852287

Desai, Amit (2010). Dilemmas of devotion: religious transformation and agency in Hindu India. Journal of the Royal Anthropological Institute, 16(2), 313-329. https://doi.org/10.1111/j.1467-9655.2010.01627.x

Dionigi, Filippo (2016). Dag Hammarskjöld's religiosity and norms entrepreneurship: a postsecular perspective. Politics and Religion, 9(1), 162-186. https://doi.org/10.1017/S1755048315000930

Easton, Christina (2019). Religious Education – reform, not abolition: a reply to Matthew Clayton and David Stephens. Theory and Research in Education, 17(1), 100-111. https://doi.org/10.1177/1477878519831675

Engelke, Matthew (2012). Angels in Swindon: public religion and ambient faith in England. American Ethnologist, 39(1), 155-170. https://doi.org/10.1111/j.1548-1425.2011.01355.x

Engelke, Matthew (2010). Religion and the media turn: a review essay. American Ethnologist, 37(2), 371-379. https://doi.org/10.1111/j.1548-1425.2010.01261.x

Engelke, Matthew (2011). Response to Charles Hirschkind, Religion and transduction. Social Anthropology, 19(1), 97-102. https://doi.org/10.1111/j.1469-8676.2010.00140_2.x

Engelke, Matthew (2015). "Good without God": happiness and pleasure among the humanists. HAU: Journal of Ethnographic Theory, 5(3), 69-91. https://doi.org/10.14318/hau5.3.005

Engelke, Matthew (2015). Secular shadows: African, immanent, post-colonial. Critical Research on Religion, 3(1), 86-100. https://doi.org/10.1177/2050303215584229

Engelke, Matthew (2015). The coffin question: death and materiality in humanist funerals. Material Religion: The Journal of Objects, Art and Belief, 11(1), 26-48. https://doi.org/10.2752/205393215X14259900061553

Esteban, Joan, Levy, Gilat, Mayoral, Laura (2018). Liberté, égalité... religiosité. Journal of Public Economics, 164, 241-253. https://doi.org/10.1016/j.jpubeco.2018.04.012

Falade, Bankole A., Bauer, Martin W. (2018). I have faith in science and in God: common sense, cognitive polyphasia and attitudes to science in Nigeria. Public Understanding of Science, 27(1), 29 - 46. https://doi.org/10.1177/0963662517690293

Farquhar, Michael J. (2012). Book review: from mission to modernity: evangelicals, reformers and education in nineteenth-century Egypt. British Journal of Middle Eastern Studies, 39(1), 149-151. https://doi.org/10.1080/13530194.2012.660008

Farquhar, Michael J. (2012). Book review: the politics of anti-Westernism in Asia: visions of world order in pan-Islamic and pan-Asian thought. Journal of Global History, 7(02), 326-328. https://doi.org/10.1017/S1740022812000101

Feuchtwang, Stephan (2008). Suggestions for a redefinition of charisma. Nova Religio, 12(2), 90-105. https://doi.org/10.1525/nr.2008.12.2.90

Feuchtwang, Stephan (2017). Comparison against theory, context without concept. HAU: Journal of Ethnographic Theory, 7(1), 529-532. https://doi.org/10.14318/hau7.1.038

Flew, Sarah (2018). The state as landowner: neglected evidence of state funding of Anglican Church extension in London in the latter nineteenth century. Journal of Church and State, 60(2), 299-317. https://doi.org/10.1093/jcs/csw125

Fokas, Effie (1999). Eastern Orthodox Greece in Western Europe: the ambivalent role of religion in European identity. Synthesis: Review of Modern Greek Studies, 3(1), 3-25.

Fokas, Effie (2011). Islam in Europe: the unexceptional case. Nordic Journal of Religion and Society, 24(1), 1-17.

Fokas, Effie (2009). Religion in the Greek public sphere: nuancing the account. Journal of Modern Greek Studies, 27(2), 349-374. https://doi.org/10.1353/mgs.0.0059

Fokas, Effie (2015). Banal, benign or pernicious? The relationship between religion and national identity from the perspective of religious minorities in Greece. New Diversities, 17(1), 47-62.

Fokas, Effie (2016). Comparative susceptibility and differential effects on the two European courts: a study of grasstops mobilizations around religion. Oxford Journal of Law and Religion, 5(3), 541-574. https://doi.org/10.1093/ojlr/rww050

Fokas, Effie (2015). Directions in religious pluralism in Europe: mobilizations in the shadow of European court of human rights religious freedom jurisprudence. Oxford Journal of Law and Religion, 4(1), 57-74. https://doi.org/10.1093/ojlr/rwu065

Fokas, Effie (2017). Kokkinakis at the grassroots level. Religion and Human Rights: an International Journal, 12(2-3), 210-222. https://doi.org/10.1163/18710328-12231168

Fokas, Effie (2021). On aims, means, and unintended consequences: the case of Molla Sali. Religions, 12(10). https://doi.org/10.3390/rel12100859

Fokas, Effie (2018). Religion and education in the shadow of the European Court of Human Rights. Politics and Religion, https://doi.org/10.1017/S1755048318000457

Fokas, Effie, Anagnostou, Dia (2018). The radiating effects of the ECtHR on social mobilizations around religion and education in Europe: an analytical frame. Politics and Religion, 12(S1), S9-S30. https://doi.org/10.1017/S1755048318000445

Franke, Mara Anna, Adzeley Boi-Dsane, Naa Adzo, Lubajo, Robert, Yerima, Abubakar, Sarabu, Shreeja, Kobla Latey, Atsu Dede (2026). Faith-based organisations and religious affiliation and their interactions with financial risk protection in health in Sub-Saharan Africa: a systematic review. Public Health, 250, https://doi.org/10.1016/j.puhe.2025.106014

Frijters, Paul, Johnston, David W., Knott, Rachel J., Torgler, Benno (2024). Importance of religion after adversity. Journal for the Scientific Study of Religion, 63(1), 62 - 75. https://doi.org/10.1111/jssr.12879

Fruehwirth, Jane Cooley, Iyer, Sriya, Zhang, Anwen (2019). Religion and depression in adolescence. Journal of Political Economy, 127(3), 1178 - 1209. https://doi.org/10.1086/701425

Fuller, C. J. (2001). The 'Vinayaka Chaturthi' festival and Hindutva in Tamil Nadu. Economic and Political Weekly, 36(19), 1607-16.

Fuller, C. J. (1995). The 'Holy Family' of Shiva in a south Indian temple. Social Anthropology, 3(3), 205-217.

Fuller, C. J. (1993). Only Siva can worship Siva : ritual mistakes and their correction in a South Indian temple. Contributions to Indian Sociology, 27(2), 169-189. https://doi.org/10.1177/006996693027002001

Fuller, C. J. (2001). Orality, literacy and memorisation : priestly education in contemporary south India. Modern Asian Studies, 35(1), 1-32. https://doi.org/10.1017/S0026749X01003717

Fuller, C. J. (1997). Religious texts, priestly education and ritual action in south Indian temple Hinduism. Contributions to Indian Sociology, 31(1), 3-25. https://doi.org/10.1177/006996679703100102

Gade, Tine, Palani, Kamaran (2022). The hybridisation of religion and nationalism in Iraqi Kurdistan: the case of Kurdish Islam. Third World Thematics: A TWQ Journal, 5(3-6), 221-241. https://doi.org/10.1080/23802014.2022.2070269

Gani, Jasmine K. (2019). Escaping the nation in the Middle East: a doomed project? Fanonian decolonisation and the Muslim Brotherhood. Interventions, 21(5), 652-670. https://doi.org/10.1080/1369801X.2019.1585916

Gearty, Conor (2004). The holism of human rights: linking religion, ethics and public life. European Human Rights Law Review, (6), 605-609.

Getmansky, Anna, Matakos, Konstantinos, Sinmazdemir, Tolga (2024). Diversity without adversity? Ethnic bias towards refugees in a co-religious society. International Studies Quarterly, 68(2). https://doi.org/10.1093/isq/sqae031

Glendinning, Simon (2009). Japheth’s World: the rise of secularism and the revival of religion today. European Legacy, 14(4), 409-426. https://doi.org/10.1080/10848770902999500

Glendinning, Simon (2013). Three cultures of atheism: on serious doubts about the existence of God. International Journal for Philosophy of Religion, 73(1), 39-55. https://doi.org/10.1007/s11153-012-9374-1

Glendinning, Simon (2024). Religion in Representations of Europe: Shared and Contested Practices edited by Stefanie Knauss and Daria Pezzoli-Olgiati, Baden-Baden: Nomos Verlagsgesellschaft, 2023, Media and Religion/Medien und Religion, 392 pp., €89.00 (Print), ISBN 978–3–8487–7445–6 (Print), ISBN 978–3–7489–1450–1 (ePDF, Open Access). Journal of Contemporary Religion, 39(3), 563-565. https://doi.org/10.1080/13537903.2024.2360847

Goncalves Portelinha, Isabelle, Verlhiac, Jean-François, Meyer, Thierry, Hutchison, Paul (2012). Terror management and biculturalism: when the salience of cultural duality affects worldview defense in the face of death. European Psychologist, 17(3), 237-245. https://doi.org/10.1027/1016-9040/a000111

Goodgame, Clayton (2023). A lineage in land: the transmission of Palestinian Christianity. The Journal of the Royal Anthropological Institute, 29(3), 670-691. https://doi.org/10.1111/1467-9655.13960

Green, Maia, Mercer, Claire, Mesaki, Simeon (2012). Faith in forms: civil society evangelism and development in Tanzania. Development in Practice, 22(5-6), 721-734. https://doi.org/10.1080/09614524.2012.685866

Halikiopoulou, Daphne (2008). The changing dynamics of religion and national identity: Greece and the Republic of Ireland in a comparative perspective. Journal of Religion in Europe, 1(3), 302-328. https://doi.org/10.1163/187489208X336551

Hanrieder, Tine (2016). Die Entdeckung der Religion: Spiritualität und Glauben werden relevant für die globale Gesundheitspolitik. WZB-Mitteilungen, 152, 10 - 12.

Hanrieder, Tine (2017). The public valuation of religion in global health governance: spiritual health and the faith factor. Contemporary Politics, 23(1), 81 - 99. https://doi.org/10.1080/13569775.2016.1213076

Harvey, Sarah (2009). Introduction. Pomegranate: the International Journal of Pagan Studies, 11(1), 5-13.

Harvey, Sarah (2009). Pomegranate: the international journal of pagan studies. Pomegranate: the International Journal of Pagan Studies, 11(1).

Harvey, Sarah, Newcombe, Suzanne (2010). Religious prophecies: the next end of the world. Sociology Review, 19(2), 8-11.

Haselle-Newcombe, Suzanne (2005). Spirituality and ‘mystical religion’ in contemporary society: a case study of British practitioners of the Iyengar method of yoga. Journal of Contemporary Religion, 20(3), 305-322. https://doi.org/10.1080/13537900500249806

Hayhoe, Simon (2014). Towards a greater dialogue on disability between Muslims and Christians. Journal of Disability and Religion, 18(3), 242-263. https://doi.org/10.1080/23312521.2014.935104

Hayhoe, Simon (2015). Editorial - Christianity, John M. Hull and notions of ability, disability and education. International Journal of Christianity and Education, 19(3), 171-180. https://doi.org/10.1177/2056997115603052

Héliot, YingFei, Gleibs, Ilka H., Coyle, A, Rousseau, D, Rojon, C (2020). Religious identity in the workplace: a systematic review, research agenda, and practical implications. Human Resource Management, 59(2), 153 - 173. https://doi.org/10.1002/hrm.21983

Jackson, Ashley, Weigand, Florian (2023). How the Taliban are losing the peace in Afghanistan. Current History, 122(843), 143-148. https://doi.org/10.1525/curh.2023.122.843.143

Jones, Ben, Lauterbach, Karen (2005). Bringing religion back in: religious institutions and politics in Africa. Journal of Religion in Africa, 35(5), 239-243. https://doi.org/10.1163/1570066054024640

Kanazawa, Satoshi (2008). Are schizophrenics more religious?: do they have more daughters? Behavioral and Brain Sciences, 31(3), 272-273. https://doi.org/10.1017/S0140525X08004330

Kelecha, Mebratu (2024). Decolonizing religion and peacebuilding. African Affairs, https://doi.org/10.1093/afraf/adae009

Kissane, Bill (2025). The state as ‘guardian of the common good’ and the constitution of Ireland. Irish Political Studies, 40(3), 371 - 393. https://doi.org/10.1080/07907184.2025.2472173

Laliotis, Ioannis, Mourelatos, Evangelos, Lohtander, Joona (2025). Religiosity, attitudes toward science, and public health: evidence from Finland. Economics and Human Biology, 56, https://doi.org/10.1016/j.ehb.2024.101460

Laws, Megan (2023). Demanding from others: how ancestors and shamans govern opacity in the Kalahari. Ethnos, 88(4). https://doi.org/10.1080/00141844.2021.2007156

Lazarus, Suleman, Tickner, Peter, Button, Mark (2025). Pulpit, power, and predation: “Yahoo men of God,” prosperity theology, and the twin fraud triangles. Critical Research on Religion, 13(3), 333-354. https://doi.org/10.1177/20503032251381309

Levy, Gilat, Razin, Ronny (2012). Religious beliefs, religious participation, and cooperation. American Economic Journal: Microeconomics, 4(3), 121-151. https://doi.org/10.1257/mic.4.3.121

Levy, Gilat, Razin, Ronny (2014). Calvin's reformation in Geneva: self and social signalling. Journal of Public Economic Theory, 16(5), 730-742. https://doi.org/10.1111/jpet.12072

Levy, Gilat, Razin, Ronny (2014). Rituals or good works: social signalling in religious organizations. Journal of the European Economic Association, 12(5), 1317-1360. https://doi.org/10.1111/jeea.12090

Lin, Ziruo (2025). From ideology to economy: how Confucianism and the Protestant ethic molded cultural norms, institutions, and divergent paths in Imperial China and early modern Europe. Advances in Economics, Management and Political Sciences, 222, 133 - 137. https://doi.org/10.54254/2754-1169/2025.gl27593

Long, Nicholas J. (2019). Straightening what’s crooked? Recognition as moral disruption in Indonesia’s Confucianist revival. Anthropological Forum, 29(4), 335 - 355. https://doi.org/10.1080/00664677.2019.1664984

Madeley, John (2006). Religion, politics and society in Europe: still the century of disestablishmentarianism? European Political Science, 5(4), 395-406. https://doi.org/10.1057/palgrave.eps.2210100

Madeley, John (2009). Unequally yoked: the antinomies of Church-State separation in Europe and the USA. European Political Science, 8(3), 273-288. https://doi.org/10.1057/eps.2009.16

Madeley, John T. S. (2009). Society without God: what the least religious nations can tell us about contentment. Journal of Church and State, 51(4), 699-700. https://doi.org/10.1093/jcs/csq016

Makinson, David C., Kourousias, George (2006). Respecting relevance in belief change. Análisis Filosófico, 26(1), 53-61.

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Conference or Workshop Item

Peking University. The Center for Studies of Chinese Religion and Society Purdue University. The Center on Religion and Chinese Society John Templeton Foundation (2008-10-09) Preparing the way: conceptual descriptions and understandings of religion and spirituality in contemporary China [Paper]. Beijing Summit on Chinese Spirituality and Society, Beijing, China, CHN.

Barker, Eileen (2005-08-29 - 2005-08-31) When heresy is treachery, and dirt is religion out of place [Paper]. Religion in the 21st Century, Copenhagan, Denmark, DNK.

Brahimi, Alia (2008-12-15 - 2008-12-17) Osama bin Laden’s (re)conceptualisation of justified jihad [Other]. BISA 2008 annual conference, Exeter, United Kingdom, GBR.

Hayhoe, Simon (2017-01-23) Islamic and Christian perspectives on disability: towards a greater dialogue on disability between Muslims and Christians [Other]. Intersectional Centre for Inclusion and Social Justice seminar series: Islam & Social Justice, Canterbury, United Kingdom, GBR.

desktop_windows

Madeley, John (1992-04-01) Christian democracy in Scandinavia: the particularity of the Norwegian case [Paper]. European christian democracy workshop, Limerick, Ireland, IRL.

Madeley, John (2006-04-01) Church establishment and the dilemmas of civil religion [Paper]. Jefferson Foundation Conference on Church and State, Prague, Czech Republic, CZE.

Madeley, John (1975-06-01) Churches, religious cleavages and confessional parties: a comparative interpretation of European patterns [Paper]. Workshop of the comparative study of contemporary Switzerland, Geneva, Switzerland, CHE.

Madeley, John (2008-09-11 - 2008-09-12) The European state: ineradicably secular or more than a little religious? [Paper]. Religion: Problem or Promise? The Role of Religion in the Integration of Europe, Kosice, Slovakia, SVK.

Madeley, John (1995-04-01) Ghost and machine: the religious factor and rational choice theory [Paper]. Religion and politics workshop, York, United Kingdom, GBR.

Madeley, John (2007-05-07 - 2007-05-12) Grit or pearl? The religious factor in the politics of European integration [Paper]. ECPR 35th Joint Sessions of Workshops, Helsinki, Finland, FIN.

Madeley, John (1994-04-01) Lutheran particularism and Nordic history [Paper]. UK Conference of Nordic Historians, London, United Kingdom, GBR.

Madeley, John (2006-09-01 - 2006-09-03) Many nations under God: the unsecular state of Europe [Paper]. Citizenship, Security and Democracy, Istanbul, Turkey, TUR.

Madeley, John (1996-01-01) Political science's take on the study of religion and politics [Other]. 13th Nordic conference on the sociology of religion, Lund, Sweden, SWE.

Madeley, John (1979-08-01) Protestantism and the politics of protest [Paper]. 18th international conference on the sociology of religion, Venice, Italy, ITA.

Madeley, John (1980-04-01) Religion and the politics of cultural defence [Paper]. PSA Conference, Exeter, United Kingdom, GBR.

Madeley, John (2006-07-03 - 2006-07-06) Religion and the state in Europe: secularity in question [Paper]. Humanities Conference 2006: The Fourth International Conference on New Directions in the Humanities, Tunis, Tunisia, TUN.

Madeley, John (1985-10-01) Religion in politics: the case of christian democracy in Europe [Paper]. Conference on prophetic religions and politics, Martinique, MTQ.

Madeley, John (2008-04-11 - 2008-04-16) The origins and nature of Nordic Christian Euroscepticism [Paper]. ECPR Joint Sessions of Workshops, Rennes, France, FRA.

Madeley, John (2005-08-01) The religious factor in Nordic Euroscepticism [Paper]. Nordic Political Science Association Congress, Rekjyavik, Iceland, ISL.

Madeley, John (1986-10-01) The religious factor in Norwegian politics [Paper]. Society for the scientific study of religion annual conference, Georgia, United States, USA.

Mitchell, William (2019-02-25 - 2019-03-02) Weaving discontent: faith and revolution in ages of disorder [Poster]. LSE Research Festival 2019: New World (Dis)Orders, London School of Economics, London, United Kingdom, GBR.

Moussa, Dina (2018-02-19 - 2018-02-24) Egyptian Copts religious freedom violations under the rhetoric of “national unity” [Poster]. LSE Research Festival 2018, London School of Economics, London, United Kingdom, GBR.

Shih, Fang-Long (2012-10-20 - 2012-10-22) A return to Mazu: religion and civil society in Taiwan [Paper]. 168 International Academic Conference on "Mazu: Local Cultures of Faith and Art", Taipei, Taiwan, Province of China, TWN.

Report

Barker, Eileen (1999). New religious movements. (Farmington Papers MT12). Farmington Institute.

Bear, Laura, Simpson, Nikita, Angland, Michael, Bhogal, Jaskiran K., Bowers, Rebecca, Cannell, Fenella, Gardner, Katy, Lohiya, Anishka, James, Deborah & Jivraj, Naseem et al (2020). 'A good death' during the Covid-19 pandemic in the UK: a report on key findings and recommendations. London School of Economics and Political Science.

Bhambra, Manmit, Tiffany, Austin, Walters, James (2021). Interfaith beyond the pandemic: from London communities to global identities. Religion and Global Society, London School of Economics and Political Science.

Kaya, Zeynep, Whiting, Matthew (2016). Tackling radicalism in Turkey. Institute for Strategic Dialogue.

Levy, Gilat, Razin, Ronny (2010). Rituals or good works: social signaling in religious organizations. London School of Economics and Political Science.

Pelkmans, Mathijs (2006). Religion und Kultur in Zentralasien: Sowjetische Vermächtnisse und neue Herausforderungen. (Jahrbuch 2006). Max-Planck-Institut für ethnologische Forschung.

Thesis

Amer, Amena (2020). Being white, British and Muslim: exploring the identity recognition, negotiation and performance of seemingly incompatible identities [Doctoral thesis]. London School of Economics and Political Science.

Bettiza, Gregorio (2012). The global resurgence of religion and the desecularization of American foreign policy, 1990-2012 [Doctoral thesis]. London School of Economics and Political Science.

Bhogal, Jaskiran Kaur (2022). 'Home' in Sikh polity: understandings of mīrī pīrī in contemporary Britain [Doctoral thesis]. London School of Economics and Political Science. https://doi.org/10.21953/lse.00004420

Gheewala, Anishka (2023). Everyday play in mothering Krishna: rethinking devotional seva (service) and prayer in the Pushtimarg [Doctoral thesis]. London School of Economics and Political Science. https://doi.org/10.21953/lse.00004684

Halikiopoulou, Daphne (2007). The changing dynamics of religion and national identity: Greece and Ireland in a comparative perspective [Doctoral thesis]. London School of Economics and Political Science.

Harris, Margaret (1994). The work and organisation of local churches and synagogues: four English congregations in the 1990s [Doctoral thesis]. London School of Economics and Political Science.

Lypp, Jacob (2024). A spiritual state: civic education, Christianity, and the governance of Islam in Germany [Doctoral thesis]. London School of Economics and Political Science. https://doi.org/10.21953/lse.00004744

Markoviti, Margarita (2013). Education and the Europeanization of religious freedoms: France and Greece in comparative perspective [Doctoral thesis]. London School of Economics and Political Science.

McIvor, Méadhbh (2016). To fulfil the law: evangelism, legal activism, and public Christianity in contemporary England [Doctoral thesis]. London School of Economics and Political Science.

Miguel-Lorenzo, Laura Alexandra (2018). The efficacy of the gender ‘tok’ and the Anglican sisters’ house-based response to gender violence in post-conflict Solomon Islands [Doctoral thesis]. London School of Economics and Political Science.

Pearson, Megan Rebecca (2014). Religious objections to equality laws: reconciling religious freedom with gay rights [Doctoral thesis]. London School of Economics and Political Science.

Rashid, Tahir (2023). Making sense of evil in a secular age [Doctoral thesis]. London School of Economics and Political Science. https://doi.org/10.21953/lse.00004883

Shuttleworth, Judy (2016). 'Keeping the lamp burning': a study of a mosque congregation in London [Doctoral thesis]. London School of Economics and Political Science. https://doi.org/10.21953/lse.2iwti58a0t0c

Stewart, Andrew (2024). Within Identity Differences: an exploration of social identity content’s varying impact on group members [Doctoral thesis]. London School of Economics and Political Science. https://doi.org/10.21953/lse.00004889

Zidaru-Bărbulescu, Teodor (2020). Phantom trust: faith, language, and inequality in southwest Kenya [Doctoral thesis]. London School of Economics and Political Science.

Online resource

Abbasi, Asad (2016). Book review: a book of conquest: the Chachnama and Muslim origins in South Asia by Manan Ahmed Asif.

Acciari, Louisa (2013). Recognising religious women as feminist subjects: The case of Catholic feminists in Brazil.

Acciari, Louisa (2015). Women have nothing to be forgiven for.

Adaire, Esther (2015). Book Review: Of God and man by Zygmunt Bauman and Stanislaw Obirek.

Addo, Atta (2015). A Farewell to Africa Rising, and other grand narratives on Africa.

Adib-Moghaddam, Arshin (2012). Islamutopia: A very short history of political Islam.

Adogame, Afe (2014). Book review: revisionism and diversification in new religious movements edited by Eileen Barker.

Aisbitt, Lexi (2014). Diwali in the diaspora: an anthropologist’s perspective.

Aisbitt, Lexi (2014). How to belong? Bengali Muslims in India’s borderlands.

Akello, Grace (2018). From 'saved' to secularised: the challenges facing former LRA fighters after reintegration into their communities.

Alaaldin, Ranj (2015). The West must hit ISIS harder.

Alava, Henni, Ssentongo, Jimmy Spire (2016). ‘For God and my country’ – fighting the (spirits of) violence and chaos in Uganda’s elections.

Alba, Richard, Foner, Nancy (2015). Mixed unions reveal progress in integration but also enduring societal social cleavages, which revolve around race in the US and religion in Europe.

Aldred, Joe (2016). Pentecostalism in Britain today: making up for failures of the past.

Alif, Meor (2012). The road not taken: how Frost is teaching us to understand the Muslim Brotherhood in the fight against Al Qaeda.

Allchorn, William (2016). Cut from the same cloth?: Pegida UK looks like a sanitised version of the EDL.

Amer, Amena (2015). Shades of Muslim: racialisation, representation and white British Muslims.

Amer, Amena (2015). Why social psychology matters in the real world: reflections on Steve Reicher’s talk.

Ancarani, Alessandro, Ayach, Ali A., Di Mauro, Carmela, Mancuso, Paolo, Gitto, Simone (2017). Is religious diversity good for team performance?

Arat, Alp (2017). We need to talk about mindfulness: the changing face of religion and the secular in the public sphere.

Awan, Imran (2016). Prison radicalisation: the focus should be on rehabilitation and integration not segregation, Muslim chaplains can help with this.

Baconi, Tareq (2012). Hamas’ moderation and settler extremism? Changing currents in the Israeli-Palestinian conflict.

Bahmad, Jamal (2013). Filmmakers in North Africa have been preoccupied by radical Islam.

Banaji, Shakuntala (2013). Why freedom of speech is only one of India’s worries.

Barneback Andersen, Thomas, Bentzen, Jeanet, Dalgaard, Klaus Guimarães (2017). Weber may have been wrong in tracing the hard work ethic to Protestantism.

Basi, Tina (2013). Book review: Modest fashion: styling bodies, mediating faith.

Beckett, Charlie (2010). And the Lord said, "go forth and network socially".

Beckett, Charlie (2007). BBC backs religious bigots.

Beckett, Charlie (2012). “Insipid, pious, cliched and gushing”: the problem with Thought For The Day.

Beckett, Charlie (2008). Polis Christmas appeal – save a gay.

Beckett, Charlie (2009). Religion and the new news: faith and the digital media.

Beckett, Charlie (2007). Slaves to history.

Beer, Caroline, Cruz Aceves, Victor (2018). Compared to Mexico, religion's role in US society has hindered progress on legal equality for LGBT people.

Ben-Nun Bloom, Pazit, Arikan, Gizem (2014). Globalisation has contributed to declining levels of religious freedom across the world.

Ben-Nun Bloom, Pazit, Arikan, Gizem (2013). Religion can both hurt and enhance democratic attitudes.

Bhatt, Chetan (2013). Secularism and communalism in the UK.

Binti Zainal, Afiqah (2016). #LSEreligionLecture: “We need to re-imagine understandings of the British identity” – Tariq Modood.

Blanchard, Shanthi Marie (2012). Coming of age and love in post 9/11 America part 2.

Bloom, Ben-Nun Pazit, Arikan, Gizem, Courtemanche, Marie (2015). Praying for both teams: how religion both facilitates anddampens anti-immigration sentiment.

Bonney, Norman (2014). Changes in Canadian society over the past 62 years suggestthat a fundamental review of the religious characteristics of the Crown is needed.

Bonney, Norman (2014). The Smith Commission must not ignore the status of statereligion in Scotland.

Bonney, Norman (2014). The current arrangements for the appointment of the membership of Scottish local council education committees offend basic equal opportunity principles.

Bonney, Norman (2014). The dilemmas of the Scottish independence referendum for a unionist and secularist democrat.

Borowski, Audrey (2015). Book Review: Radicals, revolutionaries and terrorists by Colin J. Beck.

Brahimi, Alia (2012). Islamism in Libya.

Brown, Adam (2011). Freedom of speech: extremism & terrorism.

Brown, R. Khari, Taylor, Robert Joseph, Chatters, Linda M. (2015). America is not losing its religion – population trends mean thatit is simply becoming more religiously diverse.

Calhoun, Craig (2016). How does religion matter in Britain’s secular public sphere?

Campion, Sonali (2015). Gender violence, neoliberalism and the Hindu right: a panel discussion with Tanika Sarkar and Kavita Krishnan.

Cesari, Jocelyne (2017). Islam as a political force: more than belief.

Chaudhary, Latika (2013). Caste, religion and fragmented societies: education in British India.

Clements, Ben (2017). Catholic voters in Britain: what are their political preferences?

Clements, Ben (2016). Who are the ‘religious nones’ in Britain? Atheists, agnostics or something else?

Copson, Andrew (2011). Bishops are symbols of religious privilege and discrimination. There is no place for them in a reformed House of Lords.

Crompton, Andrew (2016). The Tate Modern multi-faith room: where sacred space and art space converge and merge.

Daga, Sweta, Ghosh, Dhruva (2018). Photo essay: a great anointment in the 21st century.

Dalacoura, Katerina (2016). Dr Katerina Dalacoura workshops on contemporary Turkish discourses on culture in IR.

Dasgupta, Ananya (2018). "There's definitely a rise of more Islam in the public sphere in Pakistan that's inflected political life in particular ways"- Ammara Maqsood.

Davie, Grace (2016). Changing Britain: whilst the non-religious are growing, new religious life is flourishing in urban areas.

Day, Abby (2016). The conflict between religion and media has deep roots.

Dearlove, Rachel (2011). Book review: the price of freedom denied: religious persecution and conflict in the twenty-first century.

Delanty, Gerard (2013). Book review: Habermas and religion.

Deneulin, Séverine, Zampini-Davies, Augusto (2016). How the Sustainable Development Goals (SDGs) can engage with religion.

Doebler, Stefanie (2016). The relationship between religion and racism: the evidence.

Douglas, Gillian, Sandberg, Russell (2011). Religious courts provide a useful service for those whose faith they represent but they are in no way replacing civil law in the area of marriage and divorce.

Egorova, Yulia (2016). Jewish-Muslim relations have been affected by European public and political discourse.

Eichler, William (2014). Book review: the Yezidis: the history of a community, culture and religion by Birgül Açıkyıldız.

El-Issawi, Fatima (2012). Islamism in Egypt: The long road to integration.

Elgawly, Marina (2016). Egypt’s Coptic minority continues to face violence post-Tahrir.

Fiddian-Qasmiyeh, Elena (2016). Gender, religion and humanitarian responses to refugees.

Figenwald, Vanja, Kardum, Kristina (2013). ‘Two Croatias’ at the finish line, not one of them a winner.

Fisher, Steve (2015). UKIP rise more among Church of England members.

Fokas, Effie, Markoviti, Margarita (2017). Religious pluralism and education in Greece.

Friesen, Amanda, Ksiazkiewics, Aleksander (2015). Political and religious attitudes are influenced by both environmental and genetic factors.

Gam Nkwi, Walter (2014). #GreatWarInAfrica: World War One veterans trigger new wave of social change in Cameroon.

Gam Nkwi, Walter (2014). #LaGrandeGuerreEnAfrique : Les Anciens combattants de la Première Guerre mondiale déclenchent une nouvelle vague de changements sociaux au Cameroun.

Gavurin, Anna (2014). Researching religion.

Gavurin, Anna, Lloyd, Josie (2014). LSE research festival 2014: researching religion.

Gearty, Conor (2011). T13 - Faith of our fathers.

Gearty, Conor (2011). T13 - Faith of our fathers - Responses.

Gearty, Conor (2010). T8 - Down with Constantine!

Gearty, Conor (2010). T8 - Down with Constantine! - Responses.

Gellner, David, Dasgupta, Ananya (2018). "Religion doesn't enter politics in Nepal in quite the same explicit way that it does in India" - Professor David Gellner.

Gerges, Fawaz A. (2012). The New Islamists: pluralism and minorities?

Greatrick, Aydan, Fiddian-Qasmiyeh, Elena (2017). ‘Travelling fear’ in global context: exploring everyday dynamics of in/security and im/mobility.

Griffith-Dickson, Gwen (2016). #LSEreligion lecture: “The state should not hold citizens’ values to account” – Gwen Griffith-Dickson.

Griffiths, Martin, Hasan, Mubashar (2015). Playing with fire: Islamism and politics in Bangladesh.

Guerra, Simona (2015). Keep your distance: on the relationship between European integration and religion.

Gunningham, Ellie (2014). Wole Soyinka: Boko Haram is not just a Nigerian problem – it is a crime against humanity.

Günay, Cengiz (2012). Islamism in Egypt: The long road to integration.

Hackett, Ursula (2017). This major church-state case makes direct funding of religious organizations more likely.

Hamid, Sadek (2017). Young, Muslim and British: between rhetoric and realities.

Hamzić, Vanja (2016). Book review: the politics of Islamic law: local elites, colonial authority and the making of the Muslim state by Iza R. Hussin.

Hasan, Mubashar (2015). Migration and Madrasahs: stemming people-smuggling in Bangladesh.

Hasan, Mubashar (2016). Religious freedom with an Islamic twist: how the Medina Charter is used to frame secularism in Bangladesh.

Haynes, Jeffrey (2016). The United Nations Alliance of Civilizations’ ability to improve relations between Christians and Muslims has been limited.

Henderso, Lois (2012). Book review: global and local televangelism.

Hollis, Rosemary (2016). Shifting paradigms: how British politics has depicted Palestine.

Hopwood, Karl (2015). Online extremism: why we need to be concerned and what we can do.

Housby, Elaine (2013). Book review: Radical Christianity in Palestine and Israel: liberation and theology in the Middle East.

Housby, Elaine (2013). Book review: islamic globalization: pilgrimage, capitalism, democracy and diplomacy.

Huang, Julia (2012). Notes from the field: how Durga Puja helps and hinders informal workers and ethnographers alike.

Inckle, Kay, Daniel, Ronda (2016). Discussing PREVENT with Dr Kay Inckle (2 of 2).

International Relations blog (2015). Hezbollah, Islamist Politics, and International Society: NEW BOOK by IR Dept PhD alumnus Filippo Dionigi.

Inês Teixeira, Maria (2015). Beyond the straight path: obstacles and progress for atheism in Turkey.

Jain, Mahima A (2015). The Tamil Jains: a minority within a minority.

Jain, Mahima A (2016). Tamil Jains: fluid histories in stone.

Jenkins, Willis (2017). Trump, climate change and white US Evangelicalism.

Jhutti-Johal, Jagbir (2017). Research on the Sikh community in the UK is essential to better inform policy, but surveys must be improved.

Johnes, Rebecca, Andrews, Jon (2016). Faith schools do better chiefly because of their pupils’ backgrounds.

Johnsen, Sarah (2016). Contested territories: homelessness and faith-based services.

Jones, Alistair (2018). Islamic divorce in the English courts: human rights and sharia law.

Jones, Ben (2018). Beyond belief: how powerful is religion in Africa?

Kassimeris, George, Jackson, Leonie (2016). The ‘burkini’ ban illustrates the unequal cultural power that shapes the lives of Muslims in Europe.

Kaufmann, Eric (2013). To understand the present troubles in Belfast, we need to go back to the dying days of the old ‘Orange State’.

Kersley, Esther (2016). Reading list: 8 must-read books on religion and the public sphere.

Kettell, Steven (2015). Sticks and stones: the use of anti-secular discourse in Britain.

Kettell, Steven (2017). A secularist response to CORAB: recommendations at odds with the realities of twenty-first century life in Britain.

Khan, Sarah (2016). The anti-Prevent lobby are dominating the discourse, not all Muslims oppose Prevent.

Kolpinskaya, Ekaterina (2016). Religion is irrelevant to how likely MPs are to represent minority groups’ interests.

Kolpinskaya, Ekaterina, Fox, Stuart (2017). To Brussels via Rome: how Eurosceptical are British Christians?

Kroll, Stefan (2016). Humanitarian intervention: religion as a reason for intervention.

LaBouff, Jordan P. (2014). Balloting in churches sways attitudes and votes towards more conservative policies and candidates.

Laborde, Cécile (2017). Is the liberal state secular? How much state-religion separation is necessary to secure liberal-democratic ideals.

Law, Stephen (2016). A new problem of evil.

Lee, Lois (2017). What of nonreligion in the public sphere?

Lee, Lois (2016). The nonreligious are Britain’s hidden majority.

Lehman, Karsten (2017). On the complex relationship between the religious and the secular – proposing the notion of sedimentation.

Lehman, Karsten (2016). Public presence as loss of power: religious NGOs from Church diplomacy to civil society activism.

Lever, John (2016). Religious animal slaughter, immigration and global trade in a post-Brexit Britain.

Lymperopoulou, Kitty, Finney, Nissa (2017). Who, where and what should be the focus of addressing deprivation and ethnic inequality to promote integration?

Madar, Poonam (2016). The era of the ‘booty’ and the ‘burqa’.

Madge, Nicola, Hemming, Peter J. (2017). Non-religious young people in Britain possess a range of different identities.

Mahmud Ali, S. (2016). 2015: Pakistan’s year of mixed fortunes.

Marti, Gerardo (2012). Book review: the management of religion is an inevitable part of modern government.

Mates, Jet (2017). Integration, integration, integration.

McAndrew, Siobhan (2016). The EU referendum, religion and identity: analysing the British Election Study.

McAndrew, Siobhan (2017). Religion and party liking: how members of different faith communities feel about different political parties.

McCormick, Roger (2013). Book review: Faith and social capital after the debt crisis.

McIvor, Méadhbh (2016). The rise of litigious religion: courts and the generation of religious publicity.

Medda-Windischer, Roberta (2016). The contribution of the European Court of Human Rights to contemporary religious-related dilemmas.

Mishra, Pankaj (2012). “The history of the West is not the history of the world” – Pankaj Mishra.

Muhanna-Matar, Aitemad (2014). Ahmad: Narrative of a Tunisian Salafist.

Mulgan, Tim (2017). What if God is just not that into you?

Mulhall, Joe (2016). The British Counter-Jihad Movement no longer really exists but its impact can still be felt.

Mullin, Corinna (2013). Book review: Questioning secularism: Islam, sovereignty, and the rule of law in modern Egypt.

Munshey, Menaal (2016). The Punjab women’s protection act: an ideological battle.

Nazir-Ali, Michael, Campion, Sonali (2017). “What we need to acknowledge from people like Iqbal is that you can have debate within a context of familiarity and friendship” – Bishop Nazir-Ali.

Nell, Miranda (2013). Book review: Dispirited: how contemporary spirituality makes us stupid, selfish and unhappy.

Nesbitt, Eleanor (2016). Interfaith in the public and the private sphere.

Norris, Clive M. (2017). Sophisticated financial management underpinned 18th century Methodism.

Norris, Maria W. (2016). Book review: veiled threats: representing the Muslim woman in public policy discourses by Naaz Rashid.

Novick, Natalie (2013). Book review: German jihad: on the internationalization of islamist terrorism.

Obadare, Ebenezer (2018). On the theologico-theatrical: explaining the convergence of Pentecostalism and popular culture in Nigeria.

Parmar, Inderjeet (2012). A Mormon foreign policy would be good for America and great for the world, But it won’t happen….

Pelkmans, Mathijs (2012). Contradictions of religious freedom and religious repression.

Pendle, Naomi (2015). Violence, legitimacy, and prophecy: Naomi Pendle on South Sudan.

Petersen, Marie Juul (2016). Islam and human rights: clash or compatibility?

Petersen, Marie Juul, Arhb Moftah, Osama (2017). The Marrakesh declaration: a Muslim call for protection of religious minorities or freedom of religion?

Petersen, Marie Juul, í Skorini, Heini (2017). Freedom of expression vs. defamation of religions: protecting individuals or protecting religions?

Phillips, Jacob (2017). #LSEreligionLecture: “the West has two approaches available: ‘religious rights’ or ‘religious toleration’ ” – John Milbank.

Phillips, Peter (2016). The statutory presence of the Church of England in prisons should give it a voice on issues of imprisonment, but it remains largely silent.

Pool, Fernande (2013). Notes from the field: exploring the secular in West Bengal.

Porat, Iddo (2018). The problem with Iceland's proposed ban on circumcision.

Power, Mick (2012). As European society tackles discrimination and strengthens equality, the Church of England’s rejection of female bishops shows how religion is likely to appear increasingly out of touch.

Power, Mick (2013). Book review: A secular Europe: law and religion in theEuropean constitutional landscape.

Power, Mick (2012). Increased social and political equality in Europe has led to a decline in the popularity of religion.

Raday, Frances (2016). Freedom from religion is fundamental to the human rights system but it is under threat.

Radeljić, Branislav (2014). Serbia’s Flood Prayers: Blame it on the LGBT Community.

Rambali, Mikaela (2013). The paradox of the Ganges.

Regus, Max (2017). The Indonesian Ahmadis: no place for praying.

Richards, Anthony (2016). Prevent: the shifting parameters of UK counter-terrorism.

Rogers, Andrew (2016). How are black majority churches growing in the UK? A London Borough case study.

Rusinek, Hans (2015). God in Berlin, Newton in Brussels: On the power of linguistic images in the Eurozone crisis.

Sanader, Teresa (2014). S.A.S. v France – the French principle of “living together” and the limits of individual human rights.

Sandberg, Russell (2012). Book review: the faith of the faithless: experiments in political theology.

Sandberg, Russell (2012). Book review: young British muslims: identity, culture, politics and the media.

Sandberg, Russell (2012). Book review: “I am both Muslim and British: why can’t the press grasp this fact?”.

Sandberg, Russell (2016). Scientology and the need for a clear definition of religion under English law.

Sandström, Linnéa (2012). The freedom of religious oppression?

Sanni-Oba, Mahmoudat (2016). #LSEreligion lecture: “Saying that we have to live together is not enough” – Tariq Ramadan.

Sanyal, Romola (2013). Understanding South Asia through its borders.

Saramifar, Younes (2017). Book review: Haredi masculinities between the Yeshiva, the army, work and politics: the sage, the warrior and the entrepreneur by Yohai Hakak.

Shah, Prakash (2016). What lies behind the inclusion of caste in the UK Equality Act?

Shankar, Shobana (2015). Long before Boko Haram, dissenters were driven to the brink in Northern Nigeria.

Singh Chhina, Raman (2017). Nand Singh and Jangnamah Europe: subaltern insights on the wars of Empire.

Sinha, Rohit (2018). Gods, men and mere mortals: organisation and safety at the Kumbh Mela.

Smith, Emma (2012). Book review: why are women more religious than men?

Smith, Jonathan D. (2016). Multi-faith spaces at UK universities display two very different visions of public religion.

Snyder, Susanna (2017). How faith communities in the UK are responding to the refugee crisis.

South Asia, LSE (2013). Do religion and caste impact loan outcomes in India?

South Asia, LSE (2012). Understanding Hindu-Muslim violence in post-Partition India.

Spencer, Nick (2016). Is religion good for you? Analysing three decades worth of academic research on the relationship between religion and well-being.

Stensvold, Anne (2016). The United Nations – what has religion got to do with it?

Stokes, Bruce (2017). Religion and national belonging: do you have to be Christian to be “one of us?”.

Strhan, Anna (2017). Tim Farron, Conservative Evangelicalism and the public sphere.

Suleman, Muhammad (2018). The rise of religious intolerance in the politics of Pakistan?

Sullivan, Katie, Delaney, Helen (2017). Does God want female entrepreneurs to have it all?

Szulc, Lukasz (2016). The new Polish government and 'gender ideology'.

Taylor, Charles, Campion, Sonali (2016). “A lot of the thinking about secularism that I’ve done has grown out of intensive discussions about the Indian situation” – Charles Taylor.

Tharoor, Shashi, Lohiya, Anishka Gheewala (2018). "I don't believe that Hindutva is Hinduism" - Dr Shashi Tharoor.

Tiwari, Pragya (2015). The Murty Classical Library is a key to the treasures of India’s past.

Turner, Bryan S. (2017). Religion and the modernization of the body.

Varghese, Rachel A. (2018). Digging for a Hindu nation.

Walters, James (2012). Book Review: God and international relations: christian theology and world politics.

Walters, James (2016). Religion in the public sphere can provide opportunities for social capital.

Weinstein, Adam (2016). When development threatens royal legitimacy.

Werdine Norris, Maria (2014). The Trojan Horse affair: British Muslims and the narrative of belonging.

Wilkins-Laflamme, Sarah (2016). Is religion disappearing entirely from Great Britain? A fresh look at religiosity trends.

Wilkins-Laflamme, Sarah (2016). Is religion disappearing entirely from Great Britain? A fresh look at religiosity trends.

Wilks-Heeg, Stuart, Crone, Stephen, Blick, Andrew (2013). Protections for the freedom of religion have improved over the last decade.

Willy, Craig J. (2015). Belgium must do more to prevent its citizens from joining Islamic State.

Wilson, Erin K., Mavelli, Luca (2016). ‘Good Muslim/ bad Muslim’ and ‘good refugee/bad refugee’ narratives are shaping European responses to the refugee crisis.

Woodhead, Linda (2016). The government’s changes to faith schools side with hardline religion.

van Klinken, Adriaan (2017). Beyond African religious homophobia: how Christianity is a source of African LGBT activism.

Özel, Soli (2014). Erdoğan is in the process of establishing a presidential political system in Turkey based on Islamic rather than secular principles.

Working paper

Alkhudary, Taif, Ridah, Marwa Abdul, Abed, Anfal, Kabashi, Amal (2021). Challenging narratives of fate and divine will: access to justice for gender-based violence in Iraq. (LSE Middle East Centre Paper Series 57). LSE Middle East Centre.

Bhardwaj, Sanjay K. (2011). Contesting identities in Bangladesh: a study of secular and religious frontiers. (Working Paper 36). Asia Research Centre, London School of Economics and Political Science.

Boussiakou, Iris (2008). Religious freedom and minority rights in Greece: the case of the muslim minority in western Thrace. (Hellenic Observatory Papers on Greece and Southeast Europe GreeSE Paper No 21). London School of Economics and Political Science.

Cantoni, Davide, Dittmar, Jeremiah E., Yuchtman, Noam (2017). Reallocation and secularization: the economic consequences of the Protestant Reformation. (CEP Discussion Papers CEPDP1483). London School of Economics and Political Science. Centre for Economic Performance.

Dittmar, Jeremiah, Seabold, Skipper (2015). Media, markets and institutional change: evidence from the Protestant Reformation. (CEP Discussion Papers CEPDP1367). London School of Economics and Political Science. Centre for Economic Performance.

Gupta, Santanu (2003). On the allocation of public goods to villages in India. (Working Paper 10). Asia Research Centre, London School of Economics and Political Science.

John, Matthew (2006). Indian exceptionalism? A discussion on India's experiment with constitutional secularism. (Working Paper 17). Asia Research Centre, London School of Economics and Political Science.

Kleeberg, Bernhard (2005). Moral facts and scientific fiction: 19th century theological reactions to Darwinism in Germany. (Working papers on the nature of evidence: how well do 'facts' travel? 04/05). Department of Economic History, London School of Economics and Political Science.

Lelkes, Orsolya (2002). Tasting Freedom: happiness, religion and economic transition. (CASEpaper 59). Centre for Analysis of Social Exclusion.

Levy, Gilat, Razin, Ronny (2013). Calvin's reformation in Geneva: self and social signalling. London School of Economics and Political Science.

Levy, Gilat, Razin, Ronny (2009). Religious organizations. (Discussion paper TE/2009/544). Suntory and Toyota International Centres for Economics and Related Disciplines.

Madeley, John (2007). The Church and the State in Europe: East versus West? IPRI-UNL.

McCrea, Ronan (2007). Limitations on religion in a liberal democratic polity: Christianity and Islam in the public order of the European Union. (LSE law, society and economy working papers 18-2007). Department of Law, London School of Economics and Political Science.

McCrea, Ronan (2009). The recognition of religion within the constitutional and political order of the European Union. (LSE 'Europe in Question' discussion paper series 10/2009). London School of Economics and Political Science.

Meddeb, Hamza, Colombo, Silvia, Dalacoura, Katerina, Kamel, Lorenzo, Roy, Olivier (2017). Religion and politics. Religious diversity, political fragmentation and geopolitical tensions in the MENA Region. (Working Papers No. 7). Barcelona Center for International Affairs.

Pati, Biswamoy (2001). Identity, hegemony, resistance: conversions in Orissa, 1800-2000. (Working Paper 7). Asia Research Centre, London School of Economics and Political Science.

Pelkmans, Mathijs (2005). Baptized Georgian: religious conversion to Christianity in autonomous Ajaria. (Working paper 71). Max Planck Gesellschaft.

Sahle, Esther (2014). Quakers, coercion and pre-modern growth: why friends’ formal institutions for contract enforcement did not matter for early Atlantic trade expansion. (Economic History working paper series 211/2014). London School of Economics and Political Science.

Skellern, Matthew (2017). The hospital as a multi-product firm: The effect of hospital competition on value-added indicators of clinical quality. (CEP Discussion Papers CEPDP1484). London School of Economics and Political Science. Centre for Economic Performance.

Turkmani, Rim, Draji, Ibraim (2019). The question of religion in the Syrian Constitutions: historical and comparative review. (Legitimacy and Citizenship in the Arab World). Conflict Research Programme, London School of Economics and Political Science.

Wang, Yuting (2020). Being Chinese Muslims in Dubai: religion and nationalism in a transnational space. (LSE Middle East Centre paper series 33). LSE Middle East Centre.

Blog post

Audette, Andre P., Weaver, Christopher L. (30 September 2021) Churches don’t just follow their congregants’ views and actions on political issues, they may be shaping them, too. USApp – American Politics and Policy Blog.

Bader, Hannan (24 March 2022) The many shapes of religious privilege in the workplace. LSE Business Review.

Baker, Nicholas (29 January 2020) Book review: contentious rituals: parading the nation in Northern Ireland by Jonathan S. Blake. LSE Review of Books.

Brown, R. Khari, Brown, Ronald E., Jackson, James S. (23 September 2021) Social justice themed sermons from civic-minded clergy can push churchgoers towards greater activism to improve racial equality. USApp – American Politics and Policy Blog.

Chaplin, Chris (31 January 2025) Notes on researching religious plural spaces. Religion and Global Society.

Chaplin, Chris, Jurdi, Syarifuddin (8 February 2024) Faith, democracy, and politics in Indonesia: explaining the lack of Islamic mobilisation in 2024. Religion and Global Society.

David, Robertson (19 November 2021) Like religion, conspiracy theories are more complex than just a set of strongly held beliefs. USApp – American Politics and Policy Blog.

Downing, Joseph, Jackson-Preece, Jennifer, Werdine-Norris, Maria (15 April 2015) The security threat posed by ‘outsiders’ is becoming a central theme of French politics in the aftermath of Charlie Hebdo. LSE European Politics and Policy (EUROPP) blog.

Féron, Élise, Razakamaharavo, Velomahanina (10 July 2020) In Madagascar religions play a key role in peace and conflict processes. Africa at LSE.

Gaddini, Katie (21 November 2013) Rescuers & redeemers: the Evangelical Church’s role in the anti-trafficking movement. Engenderings.

Glendinning, Simon (17 August 2022) Book review: The Oxford handbook of religion and Europe edited by Grace Davie and Lucian N. Leustean. LSE Review of Books.

Green, Duncan (1 August 2025) Building community engagement in Papua New Guinea, part 3: churches as change agents. Activism, Influence and Change.

Green, Duncan (4 July 2025) How can faith-based advocates ‘faith up’ their influencing? Activism, Influence and Change.

Gupta, Diya (7 January 2021) Book review: Royals and rebels: the rise and fall of the Sikh empire by Priya Atwal. LSE Review of Books.

Jeet Singh, Simran (30 October 2021) Seeking justice: Sikhism in America. USApp – American Politics and Policy Blog.

Johnsen, Edvald (15 September 2022) 6 recommended reads on epidemics and religious change. LSE Review of Books.

Khetrapal, Neha (21 July 2021) Digitising ethnography for work: the case for a cognitive ethnography of religion. Field Research Methods Lab Blog.

Noll, Kristian (6 November 2025) COP30's mutirão is an opportunity to bring faith and climate policy closer together. Religion and Global Society.

Noll, Kristian (10 November 2025) How faith communities can restore trust in climate policy. British Politics and Policy at LSE.

Ozyurek, Esra, Kravel-Tovi, Michael (22 May 2020) Contagious crowds: religious gatherings in the age of coronavirus. LSE COVID-19 Blog.

Singh Maini, Tridivesh (9 August 2021) Afghan minorities & the return of the Taliban. South Asia @ LSE.

Smith, Daniel Jordan (26 May 2021) Nigeria’s ‘prosperity gospel’ Pentecostal churches may reinforce inequalities. Africa at LSE.

Thiri Kyaw, Aye (4 May 2020) Can we take you as a bride? – the stories of eight Hindu women. South Asia @ LSE.

Thube, Surajkumar (22 July 2020) Book review: Savarkar: echoes from a forgotten past, 1883-1924 by Vikram Sampath. LSE Review of Books.

Voas, David, Chaves, Mark (5 September 2016) Religion is in decline in the West, and America is no exception. USApp-American Politics and Policy Blog.

Walters, James (11 May 2023) The Coronation was not a multifaith service for sound interfaith reasons. Religion and Global Society.

Walters, James (4 September 2024) Global Religious Pluralities How should we talk about religion today? Religion and Global Society.

Walters, James (25 April 2025) Our debt to Pope Francis. Religion and Global Society.

Walters, James (15 January 2024) Understanding the contested religious histories behind the Gaza War. Religion and Global Society.

Zavos, John (8 September 2016) Social media as an allusion: Hindu activism and digital media. Religion and Global Society.

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